Gal 1-3 | ESV | STEP | Paul , an apostle — not from men nor through man , but through Jesus Christ and God the Father , who raised him from the dead

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Gal 1:1	Paul, an ^aapostle— ^bnot from men nor through man, but ^cthrough Jesus Christ and God the Father, ^dwho raised him from the dead—	Παῦλος ἀπόστολος, οὐκ ἀπ᾽ ἀνθρώπων οὐδὲ δι᾽ ἀνθρώπου ἀλλὰ διὰ Ἰησοῦ Χριστοῦ καὶ θεοῦ πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν,
Gal 1:2	and all ^ethe brothers ^{▼▼Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verse 11} who are with me, To ^gthe churches of Galatia:	καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας·
Gal 1:3	^hGrace to you and peace ⁱfrom God our Father and the Lord Jesus Christ,	χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ^{▼▼ καὶ κυρίου ἡμῶν = Treg RP: \|\| ἡμῶν καὶ κυρίου = WH NA/NIV} καὶ κυρίου ἡμῶν ⸃ Ἰησοῦ Χριστοῦ,
Gal 1:4	^kwho gave himself for our sins to deliver us from the present ^levil age, according to the will of ^mour God and Father,	τοῦ δόντος ἑαυτὸν ^{▼▼ ὑπὲρ = WH NA/NIV: \|\| περὶ = Treg RP} ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ^{▼▼ αἰῶνος τοῦ ἐνεστῶτος = WH Treg NA/NIV: \|\| ἐνεστῶτος αἰῶνος = RP} αἰῶνος τοῦ ἐνεστῶτος ⸃ πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,
Gal 1:5	to whom be the glory forever and ever. Amen.	ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
Gal 1:6	I am astonished that you are ^pso quickly deserting ^qhim who called you in the grace of Christ and are turning to ^ra different gospel—	Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον,
Gal 1:7	^snot that there is another one, but ^tthere are some who trouble you and want to distort the gospel of Christ.	ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.
Gal 1:8	But even if we or ^uan angel from heaven should preach to you a gospel contrary to the one we preached to you, ^vlet him be accursed.	ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ ^{▼▼ εὐαγγελίζηται = Treg NA/NIV RP: \|\| εὐαγγελίσηται = WH} εὐαγγελίζηται ^{▼▼ ὑμῖν = WH Treg RP NA: \|\| [omit] = NA/NIV} ὑμῖν παρ᾽ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.
Gal 1:9	As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, ^ylet him be accursed.	ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, εἴ τις ὑμᾶς εὐαγγελίζεται παρ᾽ ὃ παρελάβετε, ἀνάθεμα ἔστω.
Gal 1:10	For am I now seeking the approval of man, or of God? Or am I trying ^zto please man? If I were still trying to please man, I would not be a ^aaservant ^{▼▼Or slave; Greek bondservant} of Christ.	Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; ^{▼▼ εἰ = WH Treg NA/NIV: \|\| εἰ γὰρ = RP} εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.
Gal 1:11	For ^adI would have you know, brothers, that ^aethe gospel that was preached by me is not man’s gospel. ^{▼▼Greek not according to man}	Γνωρίζω ^{▼▼ γὰρ = WH Treg NA/NIV: \|\| δὲ = RP} γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ᾽ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον·
Gal 1:12	^ahFor I did not receive it from any man, nor was I taught it, but I received it ^aithrough a revelation of Jesus Christ.	οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, ^{▼▼ οὔτε = WH NA/NIV RP: \|\| οὐδὲ = Treg} οὔτε ἐδιδάχθην, ἀλλὰ δι᾽ ἀποκαλύψεως Ἰησοῦ Χριστοῦ.
Gal 1:13	For you have heard of ^akmy former life in Judaism, how ^alI persecuted the church of God violently and tried to destroy it.	Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ᾽ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν,
Gal 1:14	And I was advancing in Judaism beyond many of my own age among my people, so extremely ^amzealous was I for ^anthe traditions of my fathers.	καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.
Gal 1:15	But when he ^aowho had set me apart ^apbefore I was born, ^{▼▼Greek set me apart from my mother’s womb} and who ^arcalled me by his grace,	ὅτε δὲ ^{▼▼ εὐδόκησεν = Holmes WHmarg: \|\| εὐδόκησεν ὁ θεὸς = WH Treg NA/NIV RP} εὐδόκησεν ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ
Gal 1:16	was pleased to reveal his Son to ^{▼▼Greek in} me, in order ^authat I might preach him among the Gentiles, I did not immediately consult with anyone; ^{▼▼Greek with flesh and blood}	ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι,
Gal 1:17	nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.	οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.
Gal 1:18	Then ^awafter three years I went up to Jerusalem to visit Cephas and remained with him fifteen days.	Ἔπειτα μετὰ ^{▼▼ ἔτη τρία = Treg NA/NIV RP: \|\| τρία ἔτη = WH} ἔτη τρία ⸃ ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι ^{▼▼ Κηφᾶν = WH Treg NA/NIV: \|\| Πέτρον = RP} Κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε·
Gal 1:19	But I saw none of the other apostles except James ^azthe Lord’s brother.	ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.
Gal 1:20	(In what I am writing to you, ^babefore God, I do not lie!)	ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι.
Gal 1:21	^bbThen I went into the regions of Syria and Cilicia.	ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας.
Gal 1:22	And I was still unknown in person to ^bcthe churches of Judea that are in Christ.	ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ,
Gal 1:23	They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.”	μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
Gal 1:24	And they glorified God because of me.	καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν.
Gal 2:1	Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.	Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ συμπαραλαβὼν καὶ Τίτον·
Gal 2:2	I went up because of a revelation and set before them (though privately before those ^bdwho seemed influential) the gospel that ^beI proclaim among the Gentiles, ^bfin order to make sure I was not running or had not ^bgrun in vain.	ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
Gal 2:3	But even Titus, who was with me, ^bhwas not forced to be circumcised, though he was a Greek.	ἀλλ᾽ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι·
Gal 2:4	^biYet because of false brothers secretly brought in—who ^bjslipped in to spy out ^bkour freedom that we have in Christ Jesus, ^blso that they might bring us into slavery—	διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς ^{▼▼ καταδουλώσουσιν = WH Treg NA/NIV: \|\| καταδουλώσωνται = RP} καταδουλώσουσιν—
Gal 2:5	to them we did not yield in submission even for a moment, so that ^bnthe truth of the gospel might be preserved for you.	οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.
Gal 2:6	And from those ^bowho seemed to be influential (what they were makes no difference to me; ^bpGod shows no partiality)—those, I say, who seemed influential ^bqadded nothing to me.	ἀπὸ δὲ τῶν δοκούντων εἶναί τι— ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ^{▼▼ θεὸς = Treg RP: \|\| ὁ θεὸς = WH NA/NIV} θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
Gal 2:7	On the contrary, when they saw that I had been ^bsentrusted with ^btthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised	ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,
Gal 2:8	(for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles),	ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,
Gal 2:9	and when James and Cephas and John, ^buwho seemed to be ^bvpillars, perceived the ^bwgrace that was given to me, they ^bxgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.	καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ^{▼▼ ἡμεῖς = WH Treg NA/NIV: \|\| ἡμεῖς μὲν = RP} ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
Gal 2:10	Only, they asked us to remember the poor, ^bzthe very thing I was eager to do.	μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
Gal 2:11	But ^cawhen Cephas came to Antioch, I opposed him ^cbto his face, because he stood condemned.	Ὅτε δὲ ἦλθεν ^{▼▼ Κηφᾶς = WH Treg NA/NIV: \|\| Πέτρος = RP} Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν·
Gal 2:12	For before certain men came from James, ^cdhe was eating with the Gentiles; but when they came he drew back and separated himself, fearing ^cethe circumcision party. ^{▼▼Or fearing those of the circumcision}	πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ^{▼▼ ἦλθον = WH NA/NIV RP: \|\| ἦλθεν = Treg} ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
Gal 2:13	And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.	καὶ συνυπεκρίθησαν αὐτῷ ^{▼▼ καὶ = WH Treg RP NA: \|\| [omit] = NA/NIV} καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.
Gal 2:14	But when I saw that their ^ciconduct was not in step with ^cjthe truth of the gospel, I said to Cephas ^ckbefore them all, “If you, though a Jew, ^cllive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”	ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ ^{▼▼ Κηφᾷ = WH Treg NA/NIV: \|\| Πέτρῳ = RP} Κηφᾷ ἔμπροσθεν πάντων· Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ^{▼▼ καὶ … Ἰουδαϊκῶς ζῇς = WH Treg NA/NIV: \|\| ζῇς καὶ … Ἰουδαϊκῶς = RP} καὶ ^{▼▼ οὐκ = WH Treg RP: \|\| οὐχὶ = NA/NIV} οὐκ Ἰουδαϊκῶς ζῇς ⸃, ^{▼▼ πῶς = WH Treg NA/NIV: \|\| τί = RP} πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν;
Gal 2:15	We ourselves are Jews by birth and not ^cqGentile sinners;	Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,
Gal 2:16	yet we know that ^cra person is not justified ^{▼▼Or counted righteous (three times in verse 16); also verse 17} by works of the law ^ctbut through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, ^cubecause by works of the law no one will be justified.	εἰδότες ^{▼▼ δὲ = WH Treg NA/NIV: \|\| [omit] = RP} δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ^{▼▼ Ἰησοῦ Χριστοῦ = NA/NIV RP: \|\| Χριστοῦ Ἰησοῦ = WH Treg} Ἰησοῦ Χριστοῦ ⸃, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ^{▼▼ ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται = WH Treg NA/NIV: \|\| διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου = RP} ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται ⸃ πᾶσα σάρξ.
Gal 2:17	But if, in our endeavor to be justified in Christ, we too were found ^cyto be sinners, is Christ then a servant of sin? Certainly not!	εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο·
Gal 2:18	For if I rebuild what I tore down, I prove myself to be a transgressor.	εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν ^{▼▼ συνιστάνω = WH Treg NA/NIV: \|\| συνίστημι = RP} συνιστάνω.
Gal 2:19	For through the law I ^dadied to the law, so that I might ^dblive to God.	ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω· Χριστῷ συνεσταύρωμαι·
Gal 2:20	I have been ^dccrucified with Christ. It is no longer I who live, but Christ who lives ^ddin me. And the life I now live in the flesh I live by faith in the Son of God, ^dewho loved me and ^dfgave himself for me.	ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ ^{▼▼ υἱοῦ τοῦ θεοῦ = WH NA/NIV RP: \|\| θεοῦ καὶ Χριστοῦ = Treg} υἱοῦ τοῦ θεοῦ ⸃ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
Gal 2:21	I do not nullify the grace of God, for ^dhif righteousness ^{▼▼Or justification} were through the law, ^djthen Christ died for no purpose.	οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
Gal 3:1	O foolish Galatians! Who has bewitched you? ^dkIt was before your eyes that Jesus Christ was publicly ^dlportrayed as crucified.	Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ^{▼▼ ἐβάσκανεν = WH Treg NA/NIV: \|\| ἐβάσκανεν τῇ ἀληθείᾳ μὴ πείθεσθαι = RP} ἐβάσκανεν, οἷς κατ᾽ ὀφθαλμοὺς Ἰησοῦς Χριστὸς ^{▼▼ προεγράφη = WH Treg NA/NIV: \|\| προεγράφη ἐν ὑμῖν = RP} προεγράφη ἐσταυρωμένος;
Gal 3:2	Let me ask you only this: ^doDid you receive the Spirit by works of the law or by ^dphearing with faith?	τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
Gal 3:3	Are you so foolish? ^dqHaving begun by the Spirit, are you now being perfected by ^{▼▼Or now ending with} the flesh?	οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
Gal 3:4	^dsDid you suffer ^{▼▼Or experience} so many things in vain—if indeed it was in vain?	τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.
Gal 3:5	Does he who supplies the Spirit to you and ^duworks miracles among you do so ^dvby works of the law, or by hearing with faith—	ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;
Gal 3:6	just as ^dwAbraham “believed God, and it was counted to him as righteousness”?	καθὼς Ἀβραὰμ ἐπίστευσεν τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
Gal 3:7	Know then that it is ^dxthose of faith who are ^dythe sons of Abraham.	Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι ^{▼▼ υἱοί εἰσιν = WH Treg NA/NIV: \|\| εἰσιν υἱοὶ = RP} υἱοί εἰσιν ⸃ Ἀβραάμ.
Gal 3:8	And the Scripture, foreseeing that ^eaGod would justify ^{▼▼Or count righteous; also verses 11, 24} the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ^ec“In you shall all the nations be blessed.”	προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῷ Ἀβραὰμ ὅτι Ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη.
Gal 3:9	So then, those who are of faith are blessed along with Abraham, the man of faith.	ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.
Gal 3:10	For all who rely on works of the law are ^edunder a curse; for it is written, ^ee“Cursed be everyone who does not ^efabide by all things written in the Book of the Law, and do them.”	Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν, γέγραπται γὰρ ^{▼▼ ὅτι = WH Treg NA/NIV: \|\| [omit] = RP} ὅτι Ἐπικατάρατος πᾶς ὃς οὐκ ^{▼▼ ἐμμένει = WH Treg NA/NIV: \|\| ἐμμένει ἐν = RP} ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.
Gal 3:11	Now it is evident that ^eino one is justified before God by the law, for ^ej“The righteous shall live by faith.” ^{▼▼Or The one who by faith is righteous will live}	ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται,
Gal 3:12	But the law is not of faith, rather ^el“The one who does them shall live by them.”	ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽· Ὁ ποιήσας ^{▼▼ αὐτὰ = WH Treg NA/NIV: \|\| αὐτὰ ἄνθρωπος = RP} αὐτὰ ζήσεται ἐν αὐτοῖς.
Gal 3:13	Christ ^enredeemed us from the curse of the law by becoming a curse for us—for it is written, ^eo“Cursed is everyone who is hanged ^epon a tree”—	Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ^{▼▼ ὅτι γέγραπται = WH Treg NA/NIV: \|\| γέγραπται γάρ = RP} ὅτι γέγραπται ⸃· Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου,
Gal 3:14	so that in Christ Jesus the blessing of Abraham might ^ercome to the Gentiles, so that ^eswe might receive ^etthe promised Spirit ^{▼▼Greek receive the promise of the Spirit} through faith.	ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν ^{▼▼ Χριστῷ Ἰησοῦ = NA/NIV RP: \|\| Ἰησοῦ Χριστῷ = WH Treg} Χριστῷ Ἰησοῦ ⸃, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως.
Gal 3:15	^ewTo give a human example, brothers: ^{▼▼Or brothers and sisters} ^eyeven with a man-made covenant, no one annuls it or adds to it once it has been ratified.	Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται.
Gal 3:16	Now ^ezthe promises were made ^fato Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^fb“And to your offspring,” who is Christ.	τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει· Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός· Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
Gal 3:17	This is what I mean: the law, which came ^fc430 years afterward, does not annul a covenant previously ratified by God, so as ^fdto make the promise void.	τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ ^{▼▼ θεοῦ = WH Treg NA/NIV: \|\| θεοῦ εἰς Χριστὸν = RP} θεοῦ ὁ μετὰ ^{▼▼ τετρακόσια καὶ τριάκοντα ἔτη = WH Treg NA/NIV: \|\| ἔτη τετρακόσια καὶ τριάκοντα = RP} τετρακόσια καὶ τριάκοντα ἔτη ⸃ γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.
Gal 3:18	For if the inheritance comes by the law, it no longer comes by promise; but ^fgGod gave it to Abraham by a promise.	εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ θεός.
Gal 3:19	Why then the law? ^fhIt was added because of transgressions, ^fiuntil the offspring should come to whom the promise had been made, and it was ^fjput in place through angels ^fkby an intermediary.	Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις ^{▼▼ οὗ = Treg NA/NIV RP: \|\| ἂν = WH} οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου·
Gal 3:20	Now ^fman intermediary implies more than one, but ^fnGod is one.	ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ θεὸς εἷς ἐστιν.
Gal 3:21	Is the law then contrary to the promises of God? Certainly not! For ^foif a law had been given that could give life, then righteousness would indeed be by the law.	Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ^{▼▼ ἐκ νόμου ἂν = Treg NA/NIV: \|\| ἐν νόμῳ ἂν = WH; \|\| ἂν ἐκ νόμου = RP} ἐκ νόμου ἂν ⸃ ἦν ἡ δικαιοσύνη.
Gal 3:22	But the Scripture ^fqimprisoned everything under sin, so that ^frthe promise by faith in Jesus Christ might be given ^fsto those who believe.	ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
Gal 3:23	Now before faith came, we were held captive under the law, ^ftimprisoned until the coming faith would be revealed.	Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα ^{▼▼ συγκλειόμενοι = WH Treg NA/NIV: \|\| συγκεκλεισμένοι = RP} συγκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.
Gal 3:24	So then, ^fvthe law was our ^fwguardian until Christ came, ^fxin order that we might be justified by faith.	ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·
Gal 3:25	But now that faith has come, we are no longer under a guardian,	ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.
Gal 3:26	for in Christ Jesus ^fyyou are all sons of God, through faith.	πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.
Gal 3:27	For as many of you as ^fzwere baptized ^gainto Christ have ^gbput on Christ.	ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε·
Gal 3:28	^gcThere is neither Jew nor Greek, there is neither slave ^{▼▼Greek bondservant} nor free, ^gethere is no male and female, for you are all one in Christ Jesus.	οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· ^{▼▼ πάντες = WH NA/NIV RP: \|\| ἅπαντες = Treg} πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.
Gal 3:29	And ^ggif you are Christ’s, then you are Abraham’s offspring, ^ghheirs according to promise.	εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, ^{▼▼ κατ᾽ = WH Treg NA/NIV: \|\| καὶ κατ᾽ = RP} κατ᾽ ἐπαγγελίαν κληρονόμοι.